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Along with chapters 2 and 7,
chapter 9 is among the most important chapters of Daniel. It contains what
could be one of the most important prophecies in the Bible. Commencing
in verse 24 we find the prophecy commonly referred to as Daniel's 70 weeks.
Never was a prophecy more
distorted or wrenched from its context and perverted by priests and preachers in
order to deceive the people of God than these last few verses of Daniel 9.
These are the foundation verses of the Futurist school of prophecy. At
least 95% of churches today base their prophecy on the Futurist point of
view.
This doctrine has its origin in
the writings of a Jesuit priest called Father Ribera and another Jesuit,
a Chilean priest, Emmanuel Lacunza who came after him and wrote under the
assumed name, of `Rabbi Ben Ezra'.
By perverting these verses
Ribera taught that the coming of Jesus would be in two stages.
After all Christians are taken
away they begin what they call Daniel's 70th week - a seven year period known as
the Great Tribulation during which there will come a man. He will be a
world dictator and they refer to him as 'the anti-Christ' who will rebuild a
Jewish Temple in Jerusalem. He will then make a covenant or treaty with
the Jews and re-institute blood sacrifice in the old Jerusalem temple.
Then in the middle of the week, three and a half years into it, this
anti-Christ will break his treaty with the Jews. He will start persecuting
and murdering and doing all manner of evil.
It's only at the end of all
this that the Lord comes back to establish His Kingdom. It's the next
best thing to science fiction or fairy tales that you'll ever find. You
will find that it doesn't even follow the prophecy of Daniel. We need to
know this because if Futurism can be shown to be wrong right here at its
foundation then it is wrong in everything else that it teaches. The
whole super-structure that has been raised up and taught on this separation of
Daniel's 70th week would fall in a great heap. Before we look at Daniel's
70 weeks we will begin in verse 1.
Daniel 9:1
In the first year of Darius the son of Ahasuerus, of the lineage of the Medes,
who was made king over the realm of the Chaldeans;
It's the time of the Medo-Persian
Empire and Daniel is living under the reign of Darius' son, Ahasuerus.
Daniel 9:2
in the first year of his reign I, Daniel, understood by the books the number of
the years specified by the word of the LORD through Jeremiah the prophet, that
He would accomplish seventy years in the desolations of Jerusalem.
Daniel, now a very old man, is
studying the books. He has brought out the books of his long deceased
contemporary Jeremiah who was alive at the time of the deportation of Daniel as
a young man. Daniel is studying the dates so that he can find out when the
captivity of Judah will end so that they can go home and return to Jerusalem.
It is a good thing to study prophecy and it is a good thing to study dates,
times and numbers, provided you don't exalt those things over everything else.
Three times Jeremiah had
predicted that the people of Judah would be in captivity for 70 years.
Jer. 25:11,12; 29:10; Daniel knew that it was almost time for the
captivity to end. We too can calculate the numbers and see that it is
almost
time for Jesus to return and liberate His people, to bring in His own New World
Order.
Daniel 9:3
Then I set my face toward the Lord God to make request by prayer and
supplications, with fasting, sackcloth, and ashes.
He didn't just study, he also
fasted and prayed. He began to pray for further enlightenment. You too can
pray for wisdom and enlightenment.
Daniel 9:4
And I prayed to the LORD my God, and made confession, and said, "O Lord,
great and awesome God, who keeps His covenant and mercy with those who love Him,
and with those who keep His commandments,
Here is a good example of how
to pray. Daniel began by confessing his sins to God. Also in this
verse four, he hallowed God's Name. As we go into prayer we should declare
who He is. Sometimes we can show too much familiarity when we pray to God.
Sure we can cry out 'Abba Father' but we should give Him the honour, glory and
majesty that is due to His Name. Daniel not only confessed his sin, he
proclaimed
God as the Keeper of the Covenant.
Daniel 9:5-17
"We have sinned and committed iniquity, we have done wickedly and
rebelled, even by departing from Your precepts and Your judgments. Neither
have we heeded Your servants the prophets, who spoke in Your name to our kings
and our princes, to our fathers and all the people of the land. O Lord,
righteousness belongs to You, but to us shame of face, as it is this day; to the
men of Judah, to the inhabitants of Jerusalem and all Israel, those near and
those far off in all the countries to which You have driven them, because of the
unfaithfulness which they have committed against You. "O Lord, to us
belongs shame of face, to our kings, our princes, and our fathers, because we
have sinned against You. To the Lord our God belong mercy and forgiveness,
though we have rebelled against Him. "We have not obeyed the voice of
the LORD our God, to walk in His laws, which He set before us by His servants
the prophets. Yes, all Israel has transgressed Your law, and has departed
so as not to obey Your voice; therefore the curse and the oath written in the
Law of Moses the servant of God have been poured out on us, because we have
sinned against Him. And He has confirmed His words, which He spoke against
us and against our judges who judged us, by bringing upon us a great disaster;
for under the whole heaven such has never been done as what has been done to
Jerusalem. "As it is written in the Law of Moses, all this disaster
has come upon us; yet we have not made our prayer before the LORD our God, that
we might turn from our iniquities and understand Your truth. Therefore the
LORD has kept the disaster in mind, and brought it upon us; for the LORD our God
is righteous in all the works which He does, though we have not obeyed His
voice. And now, O Lord our God, who brought Your people out of the land of
Egypt with a mighty hand, and made Yourself a name, as it is this day; we have
sinned, we have done wickedly! O Lord, according to all Your
righteousness, I pray, let Your anger and Your fury be turned away from Your
city Jerusalem, Your holy mountain; because for our sins, and for the iniquities
of our fathers, Jerusalem and Your people are a reproach to all those around us.
This is an excellent
example for national prayer.
Daniel 9:17-19
"Now therefore, our God, hear the prayer of Your servant, and his
supplications, and for the Lord's sake cause Your face to shine on Your
sanctuary, which is desolate. O my God, incline Your ear and hear; open
Your eyes and see our desolations, and the city which is called by Your name;
for we do not present our supplications before You because of our righteous
deeds, but because of Your great mercies. O Lord, hear! O Lord, forgive! O
Lord, listen and act! Do not delay for Your own sake, my God, for Your city and
Your people are called by Your name."
Daniel made a national
confession of Israel's sins. This is what we should be doing today,
acknowledging before God why we are in the mess that we are. Israel was in
the position that they were because they had broken the Laws, Statutes and
Judgements that God had put in place. They had failed to heed the prophets
and messengers of God. This is why countries like Australia, the U.S.
and the U.K. are in trouble today, judgement has come upon them. In verse
eleven Daniel says, "All Israel has transgressed Your Law, and has departed
so as not to obey your voice; therefore the curse and the oath written in the
Law of Moses the Servant of God has been poured out on us, because we have
sinned against Him" What curse? the curses spoken of in Lev. 26
and Deut. 28. God offered Israel life or death. If they kept the law
God would bless them. Having said all this, Daniel in verse 17 begins to
pray for forgiveness. He appeals to God for national restoration.
God's hand was moved.
Daniel 9:20-22
Now while I was speaking, praying, and confessing my sin and the sin of my
people Israel, and presenting my supplication before the LORD my God for the
holy mountain of my God, yes, while I was speaking in prayer, the man
Gabriel, whom I had seen in the vision at the beginning, being caused to fly
swiftly, reached me about the time of the evening offering. And he
informed me, and talked with me, and said, "O Daniel, I have now come forth
to give you skill to understand.
While he was praying the answer
was already on its way. Isaiah 65:24 says, "Before you call, I will
answer; and while you are still speaking, I will hear".
Daniel 9:23-27
"At the beginning of your supplications the command went out, and I have
come to tell you, for you are greatly beloved; therefore consider the matter,
and understand the vision: {24) "Seventy weeks are determined for
your people and for your holy city, to finish the transgression, to make an end
of sins, to make reconciliation for iniquity, to bring in everlasting
righteousness, to seal up vision and prophecy, and to anoint the Most Holy. {25}
"Know therefore and understand, that from the going forth of the command to
restore and build Jerusalem until Messiah the Prince, there shall be seven weeks
and sixty-two weeks; the street shall be built again, and the wall, even in
troublesome times. {26} "And after the sixty-two weeks Messiah shall be cut
off, but not for Himself; And the people of the prince who is to come shall
destroy the city and the sanctuary. The end of it shall be with a flood, and
till the end of the war desolations are determined. {27} Then he shall confirm a
covenant with many for one week; but in the middle of the week He shall bring an
end to sacrifice and offering. And on the wing of abominations shall be one who
makes desolate, even until the consummation, which is determined, Is poured
out on the desolate."
The first thing we must do
is establish how long this 70 week period is in reality. Knowing that we
are dealing with Bible prophecy we must apply the usual rules to this prophecy
as we have to others. Seventy weeks, each week consisting of seven days,
is a total of 490 days. In Bible prophecy, as we have seen from previous
chapters, one day is equal to one year. Now the 70 weeks is seen literally
as a 490 year period. These 70 weeks could not have been literal because
seventy weeks would have rolled by and nothing would have happened.
What was the purpose of these
70 weeks or 490 years? They were to give the nation an opportunity to mend
their ways and return to God. They were being punished for their sin
against God. This punishment we looked at earlier in chapter four.
It was the seven times or 2520 years of punishment. At the beginning of
our last reading we read that 'Seventy weeks are determined for your people'.
This section could also be rendered 'cut off' or 'severed off'. Four
hundred and ninety years was taken away from the 2520 years of punishment.
We can understand that the 490 years was taken away from the 2520 years of
punishment but why was it 490 years? Why didn't God just round it off to
an even 500 years or down to 450 years? The answer is in the numbers.
In Matthew 18:21,22 Jesus gives the command to forgive. How many times?
Seven times seventy. How many times is that? 490! Four hundred
and ninety is God's number for forgiveness. If we look at this sum a
little closer we can learn even more. Seven is God's number for Divine
perfection and seventy is God's number for the life of man (Psalm 90:10) and
restoration. Four hundred and ninety is God's number for the perfect
restoration of the life of man. At the end of the 490 year period Jesus
died on the Cross to redeem us.
Verse 25 is the key to this
question. "Know therefore and understand that from the going forth of
the command to restore and build Jerusalem ...". We have a
choice of 4 possible dates when the command was given to restore and build
Jerusalem. Here are those 4 dates.
Command or decrees issued:-
536 B.C.
-Cyrus
520 B.C.
-Darius
457 B.C.
-Artaxerxes
444 B.C.
-Artaxerxes
The most obvious of these dates
would be 457 B.C. This particular command by Artaxerxes is recorded in the
book Ezra chapter 7 and verses 11 to 26. Jesus confirmed this date in Mark
1:14,15 when He said, "The time is fulfilled". The time
Jesus was speaking about was the 483 years or 69 weeks from 457 B.C. It
was time for Him to begin His work.
Now we will break down verse
26 and study it. ''And the people ..." that is the Roman armies which
destroyed the city of Jerusalem and the Temple in 70 A.D. "...of the
prince ..." the prince is Titus, as the son of the Emperor Vespasian
and heir to the Roman throne. " ...who is to come ..." and he
did in 70 A.D. ... " These fulfilled the prophecy. When
you read verses 23 to 27 as I have printed them here you will notice a section
in verse 26 which I have put into italics. The reason I have done this is
to make clear up about whom the verse is referring. Every part of those
verses is referring to Jesus accept the section in italic which refers to Titus.
Verse 27b - This
part of the verse predicts the judgement of God upon the Jews, Jerusalem, the
temple and the land for their rejection of the New Covenant. The personal
pronoun `he' or `one' still refers to the `Messiah' and prophecies that
Jesus would make Jerusalem and the land desolate until the consummation or
appointed time, at the end of the age (1917 or 1948).
Jesus said -
Matt. 23:28 "Behold your house is left unto
you desolate".
Matt. 24:2 "There shall not be left here
one stone upon another that shall not be thrown down".
Luke 21:20-24 "And when you see Jerusalem encompassed with armies, then
know that the desolation thereof is nigh, ... there shall be great distress in
the land, and wrath upon the people, ... and Jerusalem shall be trodden down of
the Gentiles until the times of the Gentiles be fulfilled".
It was Jesus who gave the word
of authority for the desolation to take place. Without this authority,
Titus and the armies of Rome would never have accomplished such a devastating
victory.
Jerusalem was trodden down by
the Romans, the Arabs and the Turks, until 1917 A.D. when it was liberated. On
the following page I have made up a chart with an overall view of the 70 weeks
prophecy. I hope that through reading it you will gain a greater understanding
of what God is saying.
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70 Weeks
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Years
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Start Date
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Scripture
reference
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Events
that took place
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7
weeks
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49
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457
B.C.
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Dan.
9:25
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Medo-Persian
Monarch Artaxerxes issues command to restore and rebuild Jerusalem.
Forty-nine years spent rebuilding
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62
weeks
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434
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408
B.C
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Recorded
in the Apocrypha
Years waiting for the Messiah. History in the Apocrypha.
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1
week (70th)
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7
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27
A.D.
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Matt
3:17
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Jesus
baptised by John in River Jordan He begins His ministry. Mk.1:15
Six
things Jesus would accomplish during His ministry :-Dan. 9:27
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Is
53:5; 44:22
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1.
Finish
Transgression
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2
Cor. 5:21;Mat. 1:21
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2.
Make
an end of Sins. Heb. 8:12; 9:26
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2
Cor 5:19
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3.
Make
reconciliation for iniquity
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2
Cor. 5:21; Is 51:5,6
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4.
Bring
in everlasting
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Acts
3:18; Mat.11:13
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5.
Seal
up the vision and prophecy righteousness
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Luke
4:18-21; Is. 1:1.
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6.
Anoint
the Most Holy
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Halfway
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3½
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30
A.D
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Dan.
9:26,27
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Jesus
cut off half way through His ministry - half way through the 70th week.
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Jer.
31:31-33
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Confirming
the New Covenant
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Heb.
8:10; 10:16
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Matt.
26:27,28;
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Matt.
27:50,51
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Finishing
the Old Covenant, thereby causing animal sacrifices in the Jerusalem
Temple, ultimately to cease, as they were now obsolete, He having made
one sacrifice for sins forever.
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End
of the 70 weeks
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34
A.D
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Acts
11:18
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Stoning
of Steven, the first Christian martyr.
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His
death marked the final rejection Christianity by the Leaders of the
Jewish Nation (Acts 6:14 to 7:60). They would not change from the Mosaic system. From that point the
message of the New Covenant went to the Gentiles
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