Quaker Greggs
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Two people asked me to post some thoughts on the Gregg Cane, so here goes.

As you know, Hazel May Middleton Kendall, in her book “Quaker Greggs,” writes (page 16):

“Previous to the reign of Mary Stuart's son James I, 16031625 (known also as James VI of England) a curious rumour floated that a Scottish King would sympathize with Ireland because the Irish were the original ‘Scots.’ James I established circuits and a complete system of shires in northern Ireland. The English system was violently substituted. He had a mania for colonization. Thousands left Scotland for Nova Scotia and Ulster [in Ireland]. King James visited Scotland for the second time in 1617 after which whole communities of various clans were transplanted to Ulster. Among them were many Gregs from the clan Gregor. Their leader, a John Gregg, evidently descended from next to the oldest son of Black John of the Coat of Mail, received from King James I a silver-studded ivory-headed cane in esteem and appreciation of his influence and responsibility in the removal of the Gregs from Scotland to County Antrim, Ulster, about 1618.”

I asked Sheila McGregor to comment on this story. As I noted in my previous message, Sheila, at that time, was associated with the Clan Gregor Centre in Edinburgh and appeared to be an expert in Scottish history (in general) and the MacGregors of Clan Gregor (in particular). I think that anyone who has read eight versions (three in Latin, two in Gaelic, and three in English) of the 16th century “Chronicles of Fortingall” probably qualifies as an expert witness. Sheila wrote:

“I suspect Kendall of putting 2 and 2 together and making more than 4 out of it. James VI was in no mood to reward Greggs or Gregors for doing anything in 1618. He was still breathing fire and brimstone over this cursed clan, banning its name, enforcing worse and worse sanctions in an attempt to extirpate them root and branch, as one of his Acts puts it. If this is true, there ought to be some historical evidence to support it. 

The [existence of the] cane is of course a fact. I have perhaps not given it enough weight. I also suspect some of the Clan were transported to Ireland, to work as slaves, before 1611, but this would be very different from the traditional story. There is IMO not the slightest chance of James VI looking on any member of this family with the slightest warmth, unless they were bringing him a bag of MacGregor heads. The going rate for them was half a crown, and if the head was of a more important person your own might be saved. His dislike of us can only be described as pathological.”

I remind you that these are only the opinions of Sheila McGregor. There is no proof that Sheila is correct. In fact, the only way to disprove Kendall’s claim and the Gregg family oral history would be to find documentation of the “true” origin of the cane, which seems very unlikely. Therefore, those of you who wish to believe that the Gregg Cane was a gift from King James I/VI can take comfort in the fact that Sheila’s statements are only her personal beliefs. Those of you who may doubt story of the origin of the Gregg Cane can be bolstered by the expertise and beliefs of Sheila McGregor. I guess I will keep an open mind on the subject--we will probably never know for sure.

Kendall then continues (page 16) her story of the Greggs in Ireland:

“John Gregg was given and settled his people in the barony of Glenarm, County Antrim, Ireland, on the northeast coast.”

And then on page 17:

“William Gregg, oldest son of John Gregg and a Presbyterian landholder, was forced to leave his inheritance of Glenarm Barony on the coast of County Antrim after May 1653.”

Perhaps I am reading more into these statements than Kendall intended, but to me these statements imply that “John Gregg was given the barony of Glenarm” and that his son William inherited it about 1644. Such a reward would be far more valuable and noteworthy than a silver-studded ivory-headed cane and, if so, there should be some other documentation of this. The book “Civil War and Restoration in the Three Kingdoms” by Jane H. Ohlmeyer documents the history of the MacDonnell family in Antrim and Glenarm. Randal MacDonnell became the 1st Earl of Antrim in 1620. His son, Randal (1609-1683), became the 2nd Earl of Antrim in 1636/7 on the death of his father. According to Ohlmeyer (page 32), “His legitimate younger brother, Alexander, inherited the barony and castle of Glenarm.” This seems to imply that the first Randal MacDonnell had been the baron of Glenarm prior to his death in 1636/7. There is no mention of a John Gregg in connection with Glenarm in this book. This is not definitive proof that John Gregg was not the baron of Glenarm, but I tend to doubt that he held this title. He could, however, have “...settled his people his people in the barony of Glenarm” on the estates of the MacDonnells and his son William could have inherited that land, but not the barony. Re-reading Kendall, I find that she lists two sources for the above information: “Presbyterian Church in Ireland,” Vol. 2, by J.S. Reid, and “Wills of Ireland.” Has anyone attempted to find these sources? Perhaps the answer can be found there.

Kendall gives the early Gregg genealogy as:

1. John Gregg (Scotland, abt 1576 - Glenarm, Antrim, Ireland, abt 1644)

2.William Gregg (Scotland, abt 1616 - Ardmore, Waterford, Ireland, abt 1672)

2.1 John Gregg (abt 1640 - abt 1724)

2.2 William “The Immigrant Quaker” Gregg (Glenarm, Antrim, Ireland, abt 1642 - Christiana Hundred, New Castle, Delaware, 1687)

2.2.1 John Gregg (1668 - 1738)

2.2.2 Ann Gregg Dixon (1670 - 1729)

2.2.3 George Gregg (1674 - 1744)

2.2.4 Richard Gregg (1676 - 1716)

2.3 Richard Gregg (abt 1644 - abt 1741) 

Kendall continues (page 17):

“During the reign of Charles I (16251649) these Ulster Presbyterians were rigorously treated and insulted. In 1642 a Scottish army under General Robert Monro landed in Ulster to help the colonists rally. Coleraine, Enniskillen, and Carrickfergus defied as they were strong for king and covenant. There was an insurrection at Carrickfergus in May 1653. 

William Gregg, oldest son of John Gregg and a Presbyterian landholder, was forced to leave his inheritance of Glenarm Barony on the coast of County Antrim after May 1653...This oldest son William (born 1616, Scotland) left by ship after May 1653 his Glenarm Barony in County Antrim with three children, Richard, William born about 1643 and the oldest son John. Probably there were daughters. With his family he settled on the southwest shore of Waterford County, Ireland, at Ardmore where he died about 1672.”

There is corroborating support for the existence of such a William Gregg and his forced removal from Glenarm. Charles A. Hanna, in his book "The Scotch-Irish or The Scot in North Britain, North Ireland, and North America," writes:

“By the decisive battle of Worcester in 1651, which compelled Charles the Second to abandon the kingdom and seek safety on the continent, Cromwell's popularity and influence became almost unbounded. 

The news of this unexpected revolution reached Carrickfergus on the day on which the members of the Presbytery appeared before the Commissioners. The intelligence entirely disconcerted their plans, the power from which they derived their authority being at an end. No other alternative remained than to exhort the ministers to a peaceable conduct, and dismiss them to their perishes without delay. The Commissioners in Dublin, however, having cheerfully submitted to the new Council of State, and the commissions of the subordinate courts having been renewed throughout the kingdom, the original design of removing "all the popular Scotts" out of Ulster was immediately resumed. A proclamation was published by "the Commissioners for the settling and securing the Province of Ulster," specifying the conditions on which it was proposed to transplant the leading Presbyterians in the counties of Down and Antrim to certain districts in Munster. This proclamation was accompanied with a list of two hundred and sixty persons--including all those who, by their known attachment to monarchical and Presbyterian principles, and by their station and influence, were most obnoxious to the reigning faction--who were required, with in a specified time and under certain penalties, to embrace the terms now offered.  

Declaration by the Commissioners for the settling and securing the Province of Ulster; dated at Carrickfergus, the 23d of May 1653.  

A list of the names of such as are to remove according to the foregoing Declaration:

COUNTY OF ANTRIM

...Glenarm Barony:

...William Greg,...”

 Kendall states:

“As a devout adherent, William Gregg was a member of a colonial Friends group which left southern Ireland after October 1682, possibly in the ship "Caledonia" with William Hoge.” 

Has anyone been able to find anything about the ship “Caledonia” or a passenger list for any ship which includes William Gregg? And, finally, Kendall writes:

“He [William Gregg] had with him the silver-studded ivory-headed cane inherited as the next to oldest son from his father. By this time, the cane had become an heirloom whose story he recited many times to his children just as it was the custom for his ancestors to retain a bard whose duty was to sing the exploits of the Gregg ancestral line.” Have you played the party game where a person is given a statement and it is verbally passed from player to player to see how it comes out at the end of the line?

A while back I came across a web site which showed some interesting early Gregg genealogy. No sources were given for this information so I contacted the author. I was told that the source was another, also undocumented, web site. Again I contacted the author and was directed to another web site. At about the fourth such web site, I was directed back to the first web site. Remember that misinformation travels across the Internet just as fast as correct information. And I may be contributing to it here. 

The bottom line: enjoy Kendall’s book–I know I was thrilled when I first discovered it–but do not assume that it is 100% correct, particularly in the early years. And, by the way, do not assume that the Thomas Gregg who married Rebeckah Janney in 1762 was the son of Samuel Gregg and Ann Robinson as stated by Kendall.

Richard Huseth

 
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